October 21, 2024

翻譯項目流程

전문 번역 과정 높은 정확도와 합리적인 가격의 번역 서비스 제공 Chris Translation의 가장 큰 특징 중 하나는 항상 고객에게 가장 합리적인 가격을 제공한다는 점입니다. 많은 사람들은 […]
September 29, 2022

弁言FOREWORD

凡百事物。單看不知優劣。不明眞偽。若集合多數同類之事物。陳列眼前。比較之下。誰優誰劣。誰眞誰偽。是非立判。以此例彼。可不言而喻也。蓋近年學習太極拳者衆。出版物日增。一般熱心太極拳者。徬徨歧路。無所適從。所以本書集合各家之名著。作有統系之研究。將不同之點。列表比較。使學者一望而知。各家太極拳略有不同意義之所在。考各家太極拳之源流。均稱係丹士張三峯所傳授。按其名稱拳式。各有變更。或別為老式。或別為新派。或又別為折衷。或多幾手。或少幾式。亦有一式而分數式者。亦有式同而名異者。亦有名同而式殊者。循此以往。再傳數十年。又不知變更至於如何程度也。推究其因。不外各各師傳。稍有出入。無關宏旨。然而初學者不知就裏。如墜五里霧中。眞偽莫辨。懷疑日深。本書集我國名家太極拳架式理論與名稱。闡明眞相。俾研究斯學者有所區別。不為曲學者所蔽。則出奴入主之弊泯矣。 In all things, we each notice that at first we do not know what is superior or inferior, nor understand what is genuine or fake. […]
September 21, 2022

劍學內功小言 A FEW WORDS ABOUT INTERNAL TRAINING FOR LEARNING THE SWORD ART

凡吾人所習之青萍劍。昆吾劍。謂之劍術可。謂之劍學亦可。然而皆外功也。是不可不以內功輔之。必內外兼修。而後劍學乃得以互相調劑。而益臻完美。以上二十七動作。有明亮於眼者。有開通耳竅者。有養氣助肺呼吸者。有益於五臟六腑及腦髓者。要皆內功之要旨。入學之階梯也。九式為劍學之基礎。亦即內功之進階。總之。於手足腰腿各部。有百益而無一害。學者循序以進。自有佳境。勿待編者喋喋也。We can consider the practice of Qingping Sword and Kunwu Sword to be “sword arts” or “sword knowledge”, but it is in either case external training. […]
September 18, 2022

中華國術秘傳 少林護山子門羅漢拳圖影SECRET TEACHINGS OF CHINESE MARTIAL ARTS: SHAOLIN MOUNTAIN-GUARDING MIDNIGHT STYLE LUOHAN BOXING ILLUSTRATED

余自垂髫致力拳藝,迄已二十餘年,此二十餘年中曾北走幽燕,西游甘陝,湖海一騎,挾以自豪者,子門羅漢拳亦其一也。此拳余受自第三業師,師法號企岳,系出少林,傳少林當代邁殊大師衣缽,功精內外,余北面執禮躬承提命者凡六年,惜限於天資,未窺堂奧,祇涉蹊徑面已。惟師愛余甚,末後乃以此拳授余,並謂余曰,此乃少林護山法拳,舍達摩點穴拳外,當推翹楚。少林拳藝震天下,然率皆混稱曰少林拳、少林棒,而不知少林系中尚有三乘十二門也。子丑寅卯四門為上乘,辰已午未四門為中乘,申酉戌亥四門為下乘,上乘恃以護山,向不外傳,外傳者僅中乘,而又以午門為多,至上乘中之子門拳,不但拳不外傳,並名亦不使外溢。此拳虎視龍驤,左顧右盼,有雷電飛騰、風雲叱咤之勢,研而精之,當者辟易,今以子天資渾厚、氣度寬大,用以相授,當不致挾以行不逞也,爾其珍之!余受而習之,又將六年,雖未精進,尚多心得。值茲國府提倡國術之際,國術運用,已納於正當途徑,爰為公開之貢獻,演而出之,以供同好,此舉或不致有忤師意也。不然,終恐此大好國術,因年湮代久,漸成廣陵散耳,霞天謹識I have devoted myself to boxing arts ever since childhood, more than twenty years. Over the course of these twenty years, I traveled north beyond Hebei […]
September 15, 2022

三才劍圖解 ILLUSTRATED SANCAI SWORD

余少體羸多病,十八患疔幾殆,乃始翟。然從友人習刺擊諸術,已果有效,而是時胥君心一以恆授余以王家拳,王家拳者,縣人王越羣氏字燕舟所剏,習焉者稀矣,惟胥君父兄傳其術獨精,余因詣其家謁其尊人懷澄先生,先生高年耽靜,喜余之至,忽超踊如少壯人,其兄吉六以謙亦出技遍肄之,用相娛樂,余之識吉六自此始,吉六隱市沽間,長不滿七尺,目光炯炯,能為顏真卿書,閒為文,辭簡而有意,望之踆踆焉如不勝衣,詎知其武藝之工如此,又焉能測其意之所至耶。其後余游江南,不相聞者十餘年,值風雨晦明之際,時時念吉六,以為若斯人果遂沉沒而不出耶,乙亥之秋,余館金陵盋山,有持所為書來見者,吉六也,大喜,詢之,則已從張公之江游,朝莫持盈尺之管,為國術館編拳術教本,成書數種矣。今年夏,又以所編三才劍見示,且屬為序。吉六技日專,文日工,不僅能狀其動作之形于外者毫髮無遺憾,又并其精微之意而傳之,雖其胸之所存未必遂止於此,然可藉此稍稍自見於世,余復何恨,惟余讀漢書藝文志,兵家技巧一門所列書目有百九十九篇,其所謂手搏者,疑即拳術劍道者,蓋劍術也,其一時之盛可知已,後世一命為文人,便以習武為羞,而椎魯之夫傳習於里巷,又不能文之以言其動作之意,以廣其流衍,而其用,亦僅限于自衛餬口,未有知為自強保種之資者,近日學校始曉然於體育之重,又但學外國距躍曲踊競走鬥泳蹴鞠擲餅諸術,莫有以此為意者,開設科目,比之附庸而已,夫外國之術或失之激,孱者為之窮力盡氣,顏沮色喪,扶持久而後復,此豈有益於身哉。中國武術,操之愈勤,而功愈見,練之愈熟,而效愈出,運及周身而不滯於方隅,出之和平而無分於強弱,健身之法,莫善於此,寶燕石而棄趙璧者,其為不知類歟。今中央國術館,成立有年,張公提倡于上,奇材異能之士日至,吉六復能文之以辭,一洗往日之陋,吾知國術之興殆不遠矣,若由是而推及寰區,使舉世之人,雲從風行,盡登壽域,豈不懿哉,豈不懿哉。民國二十五年九月四日愚弟王煥鑣序於浙江大學When I was young, my body was frail and I was often ill. By the time I had suffered the twentieth boil on my skin, I […]
September 14, 2022

行功歌訣SONG OF THE EXERCISES

子午卯酉晝夜還。燒酒房事總休貪。輕擊重打有先後。日就月將無斷間。昔人依此成羅漢。我輩學來作奇男。千錘萬鍊猶嫌少。功夫何惜一百天。Practice at midnight, at noon, at sunrise, at sunset, devoting all of your time to it.Distractions such as wine and sex should be avoided.To go from […]
September 12, 2022

聽:LISTENING

非耳聽也,以意揣奪而聽敵意以動機,以手捫索而聽敵手之動向也,以手捫索而聽時,即心解所謂「彼不動,我不動。」聽之而不自作主張,隨彼之緩急而緩急之,即從人之謂也,此聽之前半一段工夫也,以意揣奪而聽時,即心解所謂「彼微動,我先動」是也,微動是機,非意聽不可得,先動是意,非意動不能先,此聽之後半段工夫也,皆本老氏「外其身而身存,後其身而身先」之旨也,意聽,手聽,亦當如老氏所謂「綿綿若存,用之不勤」乃可。This does not refer to listening with your ears. Use your intention to anticipate the opponent’s action, “listening” for his own intention to move. Use your […]
September 11, 2022

一推手ONE: PUSHING HAND

或問:嘗聞太極拳,其術宗於黃老,夫黃老之術,旨在不爭,如老子曰:「夫惟不爭,故無尤。」顧拳術,乃與人搏鬥之術也,若曰:不爭,則失其為拳術之用矣,是安可哉? 曰:此正是太極拳特異之處也,拳論曰:「本是捨己從人,多悞舍近圖遠。」本字:即「從本以來」之意,蓋言太極拳之法則,其訣:本來即在捨己從人上下工夫,夫能捨己從人,豈非合乎不爭之旨乎?推手:又稱曰:打手,即練習與人搏鬥之法也,然其示人之訣曰:不丟,不頂,不丟―不與之脫離也,即從人也,不頂―不與之抗拒也,即捨己也,推手而能從人,又能捨己,非深得老氏之旨,決不能創此法則,若信之不疑,習之既久,自然而然乃生綿綿不斷之意,如是推動往來,更生沾連黏隨之勁焉,此勁若生,縱使對方欲施以巨力擊我,亦無能遂其所欲,如欲強為,彼自招愆,我無尤也,故老氏又云:「不爭而善勝,不召而自來。」太極拳,即根乎此理而發明引進落空,四兩撥千斤之術也。 初學推手,彼此各以手臂相貼而推,循環往來,其法:分㝎步,活步二種,㝎步―專練腰腿轉換虛實,手臂不丟不頂,應如「打手歌」所示:將掤捋擠按四法,一一分清,手手做到,不可含糊,初練之時,雖覺生硬,顧此失彼,熟後其巧自生,綿連不斷矣,是名餵手,此為初步基層之練法,為推手之預科耳,餵手而至純熟,乃可進入正式之推手。 〔推手之樁步,亦為川字式,假如左足在前,應向左前方踏出一步,前後兩足尖方向均向前,其左右距離,以肩寬為度,身下蹲,兩膝微屈,全身重點寄於一足,如身向前,則移於前足,身後退,則移於後足,上體中正,鬆腰空胸,氣注小腹,頭正直,頂虛懸,尾閭中正,精神貫頂,脊背弓形,兩臂略彎,向前平舉,手掌前伸,坐腕指尖微屈,分張向上,前手食指,約對鼻準,後手約屈胸前,掌心參差遙對,削肩垂肘,其肩肘腕與胯膝腳三者相合,全身宜靈活無滯。〕 正式推手,有四步工夫,即聽,化,拿,發,是也,其第一步矣。 Someone asked: “I have heard that Taiji Boxing comes from Daoism. The principles of Daoism emphasize non-competition. As Laozi said [Daodejing, […]